Being a follower of Jesus means meekness will be a byproduct of our relationship with Jesus. However, it seems that we have defined Jesus followership today in such a way that we can avoid meekness. As a result, we miss out on the life that Jesus wants to give us as we fall short of the character the Spirit is weaving into the world. How then do we participate in meekness? Or put another way, how do we make room for the meekness of Jesus in our lives?
I think part of the answer lies in being true in the way we pray, as opposed to praying in ways that might be called perfunctory or inauthentic. When we are true and truthful before God, we are freed to hear God's voice of love for us. This frees us to participate in meekness.
Nouwen spent a lifetime praying and writing about prayer. He was a
Catholic priest and taught theology at Notre Dame, Yale and Harvard.
Then for the last season of his life, he was the pastor at l’Arche
Daybreak in Toronto, Canada which was a community where the mentally
disabled shared life with those who cared for them. In one of his last
publications before his death, he stated,
then, is listening to that voice—to the One who calls you the Beloved.
It is to constantly go back to the truth of who we are and claim it for
ourselves. I’m not what I do. I’m not what people say about me. I’m not
what I have. Although there is nothing wrong with success, there is
nothing wrong with popularity, there is nothing wrong with being
powerful, finally my spiritual identity is not rooted in the world, the
things the world gives me. My life is rooted in my spiritual identity.
Whatever we do, we have to go back regularly to that place of core
identity" (The Only Necessary Thing, 67).”
who knew this man viewed him as a giant among the prayer giants. And
after a life of seeking God, he viewed prayer as hearing God’s words “My
Beloved.” He saw prayer as returning to hear that he is loved of God.
This is the same message that the newest of Christians needs to hear.
This is the basic message that the worst of the worst sinners needs. No
one outgrows this. Not the Pope. Not the greatest preacher. Not even
saints like Mother Teresa.
True prayer brings us back
to the place of hearing this voice about our core identity. This is
the message that we will not hear from the daily grind of the world.
There we learn about how we need to perform for our self-image. We try
to find life by seeking power, prestige and possessions, what one Richard Rohr calls the three great obsessions of our culture (Simplicity, 141).
false voice of power tells us that we can get life as we gain control
over our situations and others. We look for ways to advance in authority
and power to hold sway. Those with the most authority have greater
value. But the Bible points out that God sees things a bit differently.
Jesus said, “Blessed are the meek,” not “Blessed are the
strong and powerful.” The Apostle Paul wrote, “But God chose the foolish
things of the world to shame the wise; God chose the weak things of the
world to shame the strong. God chose the lowly things of this world and
the despised things—and the things that are not—to nullify the things
that are, so that no one may boast before him.”
Honest, truthful prayer puts us on a path of giving up
the need for power. It gives us permission to
be weak instead of trying to cover up the reality of weakness with
power. On that path we hear the voice saying, “My beloved, you are
accepted just as you are.”
The false voice of prestige whispers that we need to be someone worthy of other’s attention. The
people that matter have the public eye, or at least that seems to be the
case. But the search for prestige is only a limp replacement for what
we long for in the depths of our being. Authentic prayer puts us on a path of meekness that frees us from the need for prestige. Instead we hear the voice, “My beloved, you are loved with a
love that cannot be greater.”
The false voice of
possessions also challenges are ability to embrace meekness. Our
culture tells us in more ways than one that those who die with the most
toys do actually win somehow. We buy, we collect and when we cannot buy
and collect we wish we could. More is never enough because we are told
that those who have the most matter the most. When we express our most authentic selves to God, we discover that we really don't want more possessions. We pursue greater treasures and hear the voice saying, "My beloved, you don’t need more. You don’t need to attain more.
You don’t need to press more. I will take care of you.”